This webpage uses Javascript to display some content.

Please enable Javascript in your browser and reload this page.

Mr. Apia Akpaka, by Valentine Umelo
May 29, 2005 - 6:50:00 PM



Home | Fiction | Nonfiction | Novels | | Innisfree Poetry | Enskyment Journal | International| FACEBOOK | Poetry Scams | Stars & Squadrons | Newsletter

Literature Discussion - Lit-Talk.com

 

Arabian Taboos

By Khaled Alnobani

 

Click here to send comments

Click here if you'd like to exchange critiques

 

Arabian Taboos / Khaled Alnobani

It is easier to put one's soul at risk than to put his living!

Here are some Arabians' threads that make it hard to gamble with his achievements in life. The biggest achievement is maintaining safety.
I will be talking now about what not to talk about. The taboos that no Arabian dare to violate (this view is changing and the target of this article is to define and put a circle around it).

Policies that prevailed then expired.

Forbidden to Arabians:

 

What will happen if the Arabians reviewed concepts such as national industry protection in the past or the historical outlook and its implications for monopolies that were protected by the forces of law and its provisions? I can ask these questions but in most places you cannot question why authority is so holy.

What are the Arabians' opinions now about the historical perspective of education and unemployment?

Does any Arabian remember these things now and regard them?
I doubt that.

It is obvious that there is nothing of these taboos related to religion  because, in all of this, religion is only a tool.

Ordinary people who talk about and engage in not respecting these taboos by arguments and disputes become a substance of being, sometimes, an example of punishment, and other times a subject of jokes for other citizens.

The Arabian person is selective even in saying hello; he says it for the particular person who is supported by power of any kind (if he is within a group the Arabian will name that person in particular).
 
To understand and behave well the Arabians must go beyond the methods of preaching and guidance and Fatwa (advisory opinion) because they are all related to typical modeled responses.
 
Even literate talents are not recognized unless cultured and formed under the hooves of power and on its paper, written by its ink and living for its lane  because this is the only way it will be responsible and worthy of consideration.